Bonaventure is a collection of the namesake saint’s most prized writings. It includes his two well read treatise The Soul’s Journey into God and The Tree of Life, as well as the officially commissioned (by the Church) biography of Saint Francis of Assisi called The Life of St. Francis.
His most well known work, The Soul’s Journey into God, is a fusion of mystical interpretation of biblical allegory and “Augustine”-like logical thought. Typical of these writings, the entire text is constant dissection from major point to minor point, back to major point- always trying to draw an outline of grand understanding rather than tell a coherent story. The treatise starts with the physical/natural aspects of human existence, the natural weakness and frailty of man with its goal is lead you through a progression that will consummate in ultimate union with God. Bonaventure sees this as a progressive work that involves “levels” or stages of reflection and contemplation. You move from infant to maturity, eventually reaching ecstasy with God.
The Tree of Life follows a more clear storyline- in that it chronologically restates the life of Christ- but it is merely using that story arc to articulate the contemplative interpretation of Christ’s life as allegory. With the cross of Christ being a tree of life, the stages of Christ’s life are explored as various fruits from his character, which hang on three main branches of the perfect life- His original (life before the Cross), His passion (the trials and crucifixion), and His glorification. Bonaventure uses less logical arguments than The Soul’s Journey into God, but he ultimately relies on much more recognizable components of Christ’s life to pin his thesis to, even if it is (The Soul’s Journey into God) largely based on allegory, as well.
My favorite work in this book, however, is the Life Of Saint Francis, which uses Bonaventure's skill as a communicator to convey the biography of the venerable saint Francis. Some points of the book are so gushing with praise of Francis, the writing loses credibility, though not elegance. But the longer you read, the more you become enraptured with Bonaventure into the life of Francis. By the end of Francis biography, you are fully immersed in the teachings and practice of Francis, and thus, you believe the miracles, the stories, and the accounts of his wisdom and greatness. Even in Francis death, he comes to prove Bonaventure’s writings we saw in both The Soul’s Journey into God and The Tree of Life by describing a man who enters into complete union with God, both by his ardent contemplation and fervent practice (especially of poverty). This union becomes not only an example, but almost another Christological event, as Francis “becomes” Christ as the first one to record receiving the sign of the stigmata.
A powerful quote that inspired me in The Tree of Life is:
O hard heart,
insane and impious,
to be pitied as if bereft of true life,
why do you rejoice and laugh
like a madman
in the midst of such misery
while the Wisdom of the Father
weeps over you?
Consider your weeping physician and
make mourning as for an only son,
a bitter lamentation;
let tears stream down
like a torrent
day and night.
Give yourself no rest,
nor let the pupil of your eye be still.[1]
This particular point was a profound revelation to me. It was the best articulation I found for the difference between Francis and the early ascetics:
When they arrived at the valley of Spoleto full of their holy plans, they began to discuss whether they should live among the people or go off into places of solitude. But Christ's servant Francis did not place his trust in his own efforts or those of his companions; rather he sought to discern God's will in this matter by earnest prayer. Then, enlightened by a revelation from heaven, he realized that he was sent by the Lord to .. win for Christ the souls which the devil was trying to snatch away. Therefore he chose to live for all men rather than for himself alone, drawn by the example of the one who deigned to die for all (2 Cor. 5 :15).[2]
In this last sentence we see the absolute brilliance of Francis, and the astuteness of Bonaventure for articulating it. His work of poverty, asceticism and self-discipline was not the isolated ascension to God that the desert Fathers espoused through their monastic model. Instead his asceticism was placed inside the community (instead of away from it) because he said “he chose to live for all men rather than for himself alone”. In my estimation, this is the most brilliant accomplishment of St. Francis, and revealed by Bonaventure.
Product Link : Bonaventure: The Soul's Journey into God, the Tree of Life, the Life of St. Francis (The Classics of Western Spirituality)
Review by Kim Gentes
[1]St. Bonaventure, “Bonaventure: The Soul’s Journey into God; The Tree of Life; The Life of St. Francis”, (Mahwah, NJ:Paulist Press, 1978), Pg 137
[2]Ibid., Pg 208